June 15th - Saint Augustine of Hippo


2nd Week after Pentecost. Tone eight.
Apostles' (Peter & Paul) Fast. Fish Allowed

Beginning of Apostles' (Peter & Paul) Fast
St. Jonah, metropolitan of Moscow (1461).
Prophet Amos (8th c. B.C.).
New Hieromartyr Amos priest (1919).
St. Michael, first metropolitan of Kiev (992).
Venerables Gregory and Cassian, abbots of Avnezh (Vologda) (1392) (translation of the relics, 1524).
Martyrs Vitus, Modestus, and Crescentia at Lucania (303).
Martyr Dulas of Cilicia (305-313).
Venerable Dulas the Passion-bearer of Egypt.
Venerable Jerome (Hieronymus) of Stridonium (420).
Translation of the relics (9th c.) of Theodore the Sykeote (613).
Great-martyr Tsar Venerable Lazar of Serbia (1389).
St. Ephraim, patriarch of Serbia (1400).
Blessed Augustine, bishop of Hippo (430), and his mother Monica (387).
Voronin Icon of the Most Holy Theotokos (1518).
Venerable Orsiesius of Tabenna, disciple of St. Pachomius the Great (368-380).
Virgin Martyrs Leonis, Libye, and Eutropia, and their mother, who suffered in Palmyra of Syria (305).
St. Symeon, archbishop of Novgorod (1421).
Venerable Abraham, abbot, of Auvergne (477) (Gaul).
Apostles Fortunatus, Achaicus, and Stephen (Greek).
Venerable Joseph, monk, of Bethlehem (Greek).
Martyr Grace (Greek).
St. Cedronus, patriarch of Alexandria (107).
Martyr Hesychius the Soldier of Dorostolum and two others in Moesia (302).
St. Spyridon, patriarch of Serbia (1388).
All New Martyrs of Serbia.
St. Trillo, abbot of Llandrillo..

The Scripture Readings

John 10:1-9 Matins Gospel
Romans 2:28-3:18
Matthew 6:31-34; 7:9-11
Hebrews 13:17-21 St. Jonah
John 10:9-16 St. Jonah


Holy Prophet Amos —
No Troparion is given in the Menaion.

Kontakion, Tone IV, "Thou hast appeared today..." —
Having cleansed thy radiant heart by the Spirit,/ O glorious Prophet Amos,/ and received the gift of prophecy from on high,/ thou didst cry aloud through­out the land:// Behold our God! There is none other like unto Him!

St. Jonah, metropolitan of Moscow, Troparion, in Tone IV —
Having dedicated thyself wholly to the Lord from thy youth, thou becamest a model of virtue in prayers, labors and fasting; wherefore, be­holding thy goodly intent, God appointed thee the hierarch and pastor of His Church: and for this cause, thy precious body hath been pre­served whole and incorrupt after thy repose. O holy hierarch Jonah, entreat Christ God, that He save our souls.

Kontakion, in Tone VIII, To thee, the chosen leader..." —
From childhood thou didst enslave thyself unto the Lord, O wise one, laying waste to thy body through fasting and the keeping of vigils; wherefore, thou wast shown to be the pure vessel and abode of the all-holy Spirit. For this cause He ordained thee as hierarch and pastor for His Church, and having tended it well, thou didst depart unto the Lord Whom thou didst love. We therefore beseech thee: Be thou mind­ful of us who honor thy holy memory with faith, that we may all cry aloud unto thee: Rejoice, O father Jonah, most honored and holy hierarch!

St. Jerome of Stridonium, Troparion, in Tone III —
The assembly of the Orthodox hath thee as a great intercessor, O divinely wise one, for as thou art a conversor with the venerable and sharest in divine wisdom, so, O all-wondrous Jerome, entreat Christ God that He grant us great mercy.

Kontakion, in Tone VIII, "To thee, the champion leader..." —
With hymns let us praise the right laudable Jerome, the most venerable among the vener­able and the most blessed among the blessed, the instructor and helper of the faithful, crying out to him with love: Rejoice, O divinely wise father!

Prologue from Ochrid - June 15 [June 28]

1. The Holy Prophet Amos.

Born in the village of Tekoa, close to Bethlehem, he was of simple birth and lived a simple life. Amos was a herdsman for rich men in Jerusalem. But God, who never looks into 'Who's Who', and judges a man by the purity of his heart and not by his external appearance, the same God who took Moses and David from their sheep to make them leaders of the nation; this same God also took Amos to be His prophet. Amos rebuked King Uzziah and his pagan priests for their idolatry and turned the people from the worship of the (,olden calves, teaching them to worship the one, only and living God. When Amaziah, the chief of the pagan priests, began to persecute him, he prophesied the triumph of the Assyrians over Israel, the slaying of King Jeroboam and Amaziah's sons and the defiling of his wife by the Assyrian soldiers before his own eyes, because Amaziah had led the nation into adultery with idols. And so it all came to pass. The son of the priest struck the prophet on the forehead with a staff so forcefully that he fell down. He was carried, barely alive, to his village of Tekoa, where he surrendered his holy soul to God. He lived in the 8th century before Christ.

2. The Holy Martyr Vitus, with Modestus and Crescentia.

St Vitus was born in Sicily of eminent pagan parents. Modestus was his tutor and Crescentia his governess. St Vitus was baptised early and, when only twelve years old, began to live an intensive ascetic life. Angels appeared to him, instructing him and encouraging him in his labours, and he was himself as radiant and handsome as an angel of God. A judge who beat him had the flesh of his arm wither away, but Vitus healed it by his prayers. His father was blinded when he saw twelve angels in his room 'with eyes like stars and faces like lightning', but Vitus restored his sight by his prayers. When his father sought to kill him, an angel appeared to him and took him to Lucania on the bank of the river Silaris, together with Modestus and Crescentia. St Vitus performed many miracles there for the sick and insane. He went to Rome at the summons of the Emperor Diocletian and drove out an evil spirit from his son. Far from rewarding him, the Emperor tortured him cruelly when he would not bow down before mute idols, but the Lord delivered him from torture and returned him to Lucania by His invisible arm, and there he and Modestus and Crescentia entered into rest in the Lord. St Vitus's relics are preserved in Prague.

3. Our Holy Father Doulas.

He lived a holy life in an Egyptian monastery. Some of the brethren living in the monastery falsely accused him of blasphemy out of envy towards him, saying that he had stolen from the church things they had themselves taken. The innocent Doulas was stripped of his habit and handed over to the governor for trial. The prince had him flogged and would have cut off his hands, according to the law for such offences, but Doulas's fellow-monks repented and declared his innocence. He returned to his monastery after twenty years of exile and humiliation, and went to his rest in the Lord on the third day. His body disappeared in a miraculous way.

4. The Holy Martyr Lazar, Prince of Serbia.

He was one of the greatest men of Serbia who ruled the kingdom after King, Dusan. Upon the death of King Uros, Lazar was crowned King of Serbia by Patriarch Ephraim. He sent a delegation to Constantinople, including a monk called Isaiah, to plead for the removing of the anathema from the Serbian people. He went to war on several occasions against the Turkish Pasha, finally clashing with the Turkish king, Amurat, at Kosovo on June 15th 1389, being slain there. His body was taken to Ravanica near Cupria, a foundation of his, and buried there, but was later taken to New Ravanica in Srem. During the Second World War, in 1942. it was taken to Belgrade and placed in the Cathedral, where it is preserved to this day, and offers comfort and healing to all who turn to him in prayer. He restored Hilandar and Gornjak, built Ravanica and the Lazarica in Krusevac and was the founder of St Panteleimon, the Russian monastery on the Holy Mountain, as well as numerous other churches and monasteries.

5. St Ephraim, Patriarch of Serbia.

The son of a priest, he had from his boyhood hungered for a spiritual and ascetic life. He ran away to the Holy Mountain when his parents wished him to marry, and returned later to live in a canyon of the river Ibar, and then at Decani. When rivalry and fighting for precedence broke out in the state and also, unhappily, in the Church, the Synod chose Ephraim as Patriarch in place of the deceased Sava, in 1375. When he was informed of their choice, he broke into bitter weeping, but could not refuse. He crowned Prince Lazar in 1382, then renounced his own throne, handing it on to Spiridon, and withdrew once again into solitude. But, upon Spiridon's death in 1388, Prince Lazar besought him to shoulder the burden once again. He led the Serbian Church through the difficult period of the defeat at Kosovo and until his death in 1400. He was eighty-eight when he went to the Lord whom he loved. His relics are preserved in the monastery at Pec.

6. Blessed Augustine, Bishop of Hippo.

He was turned from paganism to Christianity through the advice, tears and prayers of his mother, Monica. He was a great Doctor of the Church and an influential writer, but with certain unacceptable extremes in his teaching. He Served and glorified the Lord for thirty-five years as Bishop of Hippo and lived seventy-six years on earth in all, from 354 to 430.


It is not always easy to conquer the spirit of vanity and conceit in oneself. In this, only the great spiritual directors have succeeded, primarily with God's grace, with constant vigilance over their souls and with very delicate spiritual sensitivities and distinctions. At one time, Abba Nisteroes was walking with one of his brethren. Suddenly, they spotted a serpent on the road. The brother quickly moved aside and the great Nisteroes fled after him. "Are you also afraid, father?" the monk asked Nisteroes. The elder replied: "No, my son, I am not afraid but I had to flee otherwise I would not have fled from the spirit of vanity." That is: "Had I remained in place, you would have been amazed at me and I would have become vain from that!"


To contemplate the miraculous healing of many who were sick: "And besought Him that they might only touch the hem of the His garment: and as many as touched were made perfectly whole" (St. Matthew 14:36):

  1. How      many who were sick only touched the hem of the Lord's garment and were      made whole;

  2. How my      soul can be healed if I touch the hem of His Body and Blood, as the      physical garment of His Divinity.


About the poor man and his Creator

"He who mocks the poor, blasphemes his Maker (Creator)" (Proverbs 17:5).

If you are wealthy, in what are you wealthy, if not in the property of God? The things which constitute your wealth, whose are they, if not God's? Therefore, if you become proud in that which you possess, you become proud with the property of another, you become proud with that which is loaned to you by God. Why do you then mock the poor man who has less of someone else's property in his hands? Why do you mock him if he borrowed less from God than you? If he took less, he owes less; and you who took more, owe more. Not only should you not mock the poor man, you should admire him. Behold, he leads a struggle on the battlefield of this world with much less means than you. Both of you are soldiers, only you fight as a soldier abundantly equipped with all the needs and he fights naked and hungry. If the both of you succumb and surrender to your enemy, he will be judged more leniently than you. However, if you are both victorious, he will receive a greater reward than you and his victory will be more celebrated than yours.

He, who mocks the naked and hungry soldier, mocks his king. He, who mocks the poor, shames his Creator. If you know that the poor man's Creator is your Creator, the one and the same, you would not mock him. If you know that the poor man stands in the same military rank in which you are also, you will cover him, feed him and you will bring him closer to yourself.

O, Omnipotent Lord, boundless is Your wisdom in the economy of Your creation. Illumine us by Your Holy Spirit that we may marvel at that economy and, with reverence and love, gaze upon all of Your creation, gazing upon them through You.

To Thee be glory and praise forever. Amen.